Veda gyan
Welcome
to the 22nd Issue of Vedagyan . In the last issues we saw thirteen
verses from Baghavat Gita and in this issue too we shall continue the first
chapter.
Srimad Bhagavat Gita.
Verse
14 Chapter 1
tatah svetair hayair yukte
mahati syandane sthitau
madhavah pandavas caiva
divyau sankhau pradadhmatuh
mahati syandane sthitau
madhavah pandavas caiva
divyau sankhau pradadhmatuh
There,
mounted on the chariot, drawn by white horses Arjuna and Lord Krishna blew
their holy conches along with the Pandavas.
Verse
15 Chapter 1
pancajanyam hrsikeso
devadattam dhananjayah
paundram dadhmau maha-sankham
bhima-karma vrkodarah
devadattam dhananjayah
paundram dadhmau maha-sankham
bhima-karma vrkodarah
Hrshikesa
(Lord) blew his Panchajanya, Arjuna blew his Devattam, Bhima capable of Herculean
tasks, and who has appetite for more blew his conch called Poundram.
Verse
16 Chapter 1
anantavijayam raja
kunti-putro yudhisthirah
nakulah sahadevas ca
sughosa-manipuspakau
kunti-putro yudhisthirah
nakulah sahadevas ca
sughosa-manipuspakau
Raja
Yudhishtira the son of Kunti blew his conch called Ananthavijaya, Nakula and
Sahadeva blew their conches called Sugosha and Manipushpaka respectively.
Verse
17 Chapter 1
kasyas ca paramesv-asah
sikhandi ca maha-rathah
dhrishtadyumno viratas ca
satyakis caparajitah
sikhandi ca maha-rathah
dhrishtadyumno viratas ca
satyakis caparajitah
The
King of Kasi the valiant archer, Sikhandi, Dhrshtadyumna, and Virata all of
whom are great charioteers and can not be conquered.
Verse
18 Chapter 1
drupado draupadeyas ca
sarvasah prithivi-pate
saubhadras ca maha-bahuh
sankhan dadhmuh prithak prithak
sarvasah prithivi-pate
saubhadras ca maha-bahuh
sankhan dadhmuh prithak prithak
Oh!
King, Drupada the sons of Draupadi, and the others as the mighty-armed son of
Subhadra, blew their conches.
Verse
19 Chapter 1
sa ghoso dhartarastranam
hridayani vyadarayat
nabhas ca prithivim caiva
tumulo ’bhyanunadayan
hridayani vyadarayat
nabhas ca prithivim caiva
tumulo ’bhyanunadayan
The
sound of these conches, being blown together vibrated in the sky and upon
earth. It rattled the hearts of the sons of Dritarashtra.
To be continued....
Story of Sri Kulasekara Alwar
Sri
Kulasekara was born to a Chera king called Didavrthan and
Nandhanayaki during 8th century (subject of speculation) in Malai Nadu
what is known as Kerala today. Both the parents of Kulasekara were great Vishnu
Bakthas, so naturally the child too was one. During his formative years, the King
made arrangements for Kulasekara to learn all Sastras, the language of
Sanskrit, the Vedic scriptures apart from poetry, literature etc.
He also
learnt the art of fighting the wars, the knowledge of weaponry, horse riding,
elephant riding, archery, and other skills. In the due course the King
installed his son Kulasekara as the successor to his throne. He also ruled the
kingdom in an exemplary manner. He valiantly fought many wars and won over the
kings of Chola and Pandia dynasties. Looking at his prowess the Pandia King
gave his daughter in marriage to the King.
A son and a daughter were born to
him whom he named Didavrathan and Ila. Kulasekara apart from being a benevolent King
was an un paralleled Vishnu baktha. His attachment to Sri Rama, an avatara of
Sri Narayana was unique. Once there was a Ramayana discourse at his palace and
the king was listening to it with rapt attention. When the person telling the
story told about Ram’s hermitage at the forest was surrounded by the demo ness
Surpanaka and telling Lakshmana to remain inside the hut to guard Sita, Rama
came out where he was confronted by many sword wielding Asuras of the demoness
Sri Kulasekara lost himself and totally identified himself with the scene and
ordered his army to go on alert to protect Rama against these asuras.
Realising
the situation the ministers asked the sage who was narrating the story to
hasten and tell about Rama winning the war with Ravana. So as soon as he
narrated the story ahead the King became calm! The King’s Vishnu bakthi annoyed
his ministers and once they stole the Navaratna mala adorning the Rama idol at
the pooja mantap.
This startled the King and he called his ministers to inquire
into this incident. Some of them suggested that it must be the handiwork of
Vishnu bakthas who thronged the palace! King was shocked to hear this from his
own ministers and decided to crack it himself. He ordered a pot full of
poisonous snakes to be brought to him and declared that if it was the work of a
Vishnu Baktha then he would insert his hand into to the pot, and would be
bitten by the snakes and die, if it was not true nothing would happen to him.
He did slip his hand into the pot and nothing happened.
At this juncture the
ministers came out clean and accepted their mistake to have implicated the name
of Visnu bakthas and sought King’s pardon. The King was kind to them too, and
pardoned them.
His
songs were in praise of Sri Rama and he sang a number of songs on deities of
temples he visited and they are known as Perumal Tirumozi.
Because
of his un paralleled bakthi to Lord Narayana he came to be known as Kulasekara
Alwar.
Story
of Meiporul Nayanar
Chetinadu
was an ancient kingdom and Tirukovalur was a famous capital of that kingdom. It
was being ruled by a famous king called Meiporul. A great Siva baktha. He ruled
his kingdom with impeccable law and justice and was a peace loving king who
ushered prosperity to his country men. His devotion to Lord Siva was total,
that he would honour his devotees and would not tolerate any harm to them. His valor
made all his neighbouring kings friendly towards him. But one of the nearby
kingdoms that was ruled by Muthanatan was not able to accept this, and waged a
number of wars against Meiporul, but only to loose every time!
So he decided to
adopt a wicked method and defeat the King, he dressed up himself as a Siva
baktha smearing the sacred ash all over his body and
holding the holy book of songs of Siva in hand and concealing a dagger in it,
went to the King Meiporul with an intention of killing him. It was already dark
when he reached the palace. Thathan one of the close assistants to the king
stopped him and told him that the king has retired for the day in his private
chambers. But the camouflaged devotee did not bother to listen and barged into
King’s quarters.
Confronted with a Lord’s devotee at this odd hour, the King
hurriedly got up and received the guest with reverence. The devotee told the
king that he had brought a holy book that praises Lord Siva and should be
taught to a person in privacy. So the King asked his wife to retire to another
chamber immediately and offered a seat to the Devotee and sat under his feet.
Immediately the wicked man took out the dagger and stabbed the King. Right from
the beginning Thathan suspected the stranger in the guise of a devotee and was
watching the happenings immediately rushed to help the sagging King and took
out his sword to kill the stranger.
But to his surprise, the King forbade him
and told him that no harm should come upon the stranger as he was donning the
holy marks of the Lord and should be treated as a great devotee. He asked the
body guard to escort the stranger who by now had been identified as the King of
the neighboring country till the edges of his kingdom.
Thus
he established that his devotion to Lord Siva was dear to him than his life.

